Satyajit Ray’s 1973 Distant Thunder,
set in 1943, is one of his most quietly incisive works, charting how a tiny rural
village far removed from world events becomes physically and spiritually
decimated by their effects. The film initially focuses on a young teacher, Chakravarti,
newly-arrived with his wife; as the only Brahmin in the village he’s also called
on to be doctor and spiritual leader, exploiting his privilege with quiet
smugness (when called to treat a cholera outbreak in a nearby community, he
sizes it up as an opportunity to buy his wife a new sari). But the price of
rice starts to rise as the war (directly evidenced only by the planes that
occasionally fly overhead, a sight that initially seems wondrous) messes with
supply chains, food rapidly becoming virtually inaccessible, prompting chaos
and despair. By the end of the film, the perceived superiority of caste has
been eviscerated: we realize the teacher’s ignorance on matters of world events
(peddling bad information on foreign countries and their role in the war), his
status as local leader meaning nothing in the face of escalating hunger, rendering
him an ineffectual onlooker, increasingly and symbolically absent from the film
as matters deteriorate. The narrative encompasses violent assault both sexually
and financially motivated, desperation-motivated prostitution, and even a
covered-up murder, but even at its most despairing, the film finds pockets of
compassion and empathy (even for characters who Ray makes convincingly hard to
put up with), ending in a vision of remade and even expanded community. The
final shot, of silhouetted masses shuffling toward the spectator, rather evokes
a horror film, and for all its humanity and restraint, Distant Thunder
almost invites such categorization, as an examination of sustainable (if
imperfect) community devastated by events beyond its understanding or even
vague capacity to resist.