(originally
published in The Outreach Connection
in March 2006)
I was going to say
that this week’s selection has something for everyone, but I see that I have no
cartoons and no fluffy romantic comedies. That aside though, I think I’ve got
it covered.
Perhaps strangely,
I’ve never seen Wes Craven’s legendary The
Hills Have Eyes (so many movies, so little time), but I’m sure it was more
raw and provocative than Alexandre Aja’s new remake. Which is not to say that
Aja’s film isn’t pretty good. It struck me as extremely proficient, deftly
poised between seductive menace and slam-whoosh horror, as a family’s trailer
breaks down in the desert, exposing them to crazed mutants left behind from
50’s nuclear experiments. Aja’s pretty unsparing with this stuff, although it
ultimately focuses on a pretty familiar transformation of mild gun-loathing
Democrat into bloodied axe-wielding revenger (for those who identified with my
column of a couple of weeks back, it may be helpful to know that the
resourceful dog Beast plays a big role in things). Potential undercurrents abound,
although as subversive social commentary goes (and, for that matter, sheer
nastiness) it doesn’t quite match the recent Hostel. Still, as they say, for those who like this sort of thing,
this is definitely what they like.
The Old School
Even more horrible
in its own esoteric way, Laurence Dunmore’s film The Libertine could almost have been explicitly conceived as the
antithesis of Lasse Hallstrom’s recent sunny version of Casanova. In this version, the 17th century “pleasure”
seeker – played rigorously by Johnny Depp – addresses the camera at the start
to tell us we will not like him, and the film hardly ever dilutes that promise:
it’s as miserable as anything you’ll see this year, suffused in a sickly green
reflecting his inner decrepitude. It’s initially somewhat tedious, although
always well written and true to its obscure project, but only becomes really
fascinating as the character’s self-destructiveness bears a rotting fruit, with
his face peeling away from the pox. For those who like this sort of thing…well
actually, I’m not sure there’s any such group.
Meanwhile, over at
the old school, 75-year-old director Richard Donner just delivered 16 Blocks, starring Bruce Willis,
limping and creaking as if he’s in his eighties. In a retread of Clint
Eastwood’s Gauntlet set-up, Willis is
the unheralded New York cop who’s meant to deliver a witness (motor-mouth Mos
Def) to the courthouse and has two hours to do it, but if the witness testifies,
a lot of other cops go down, and they’re out to make sure he doesn’t make it.
There’s very little surprising in the movie – except maybe the extreme paucity
of lines given to the taciturn Willis – and it has limited energy for sure, but
you know, I actually liked it. Admittedly it’s all pros and cons. Despite using
Toronto to substitute for New York in some scenes, it has a good sense of the
bustling street…but it’s unrealistic with its ticking clock conceit. The solid,
unadorned nature of the action is an appealing contrast to so much contemporary
digital overkill…but is it really worth the ten bucks? Maybe the movie’s most
cutting-edge effect is in how it effortlessly prompts the following thought:
Wait for the DVD rental.
Death and Dust
Nothing in 16 Blocks has the visceral impact of the
opening scenes of Omagh, and how
could it, for this is a recreation of a 1998 bombing that killed 29 people in
Northern Ireland. Gerald McSorley plays a mechanic who lost his son, and was
drawn into leading the families’ campaign for justice – a movement frustrated by
evidence of institutional failures both in ignoring tip-offs prior to the
bombing and in the subsequent investigation of it. McSorley’s quiet performance
provides much of the film’s impact, for in truth, after the gripping beginning,
Omagh is somewhat conventional in its
approach, and doesn’t seem entirely equal to the immense complexity of its
subject matter. As in so many such films, family dynamics are given perhaps
excessive weight in the overall scheme. Still, it’s a sobering and instructive
experience.
Back to the old
school, although this one’s in a more refined part of town – Ask the Dust is only the fourth film
directed by 71-year-old Robert Towne, who’s best known as a screenwriter. Based
on a novel by John Fante, this project has long been a dream of Towne’s, and
one senses a desire here to create something truly iconic about early 20th-century
LA, just as he did with Chinatown.
It’s about a romance between a struggling young writer (Colin Farrell) and a
Mexican waitress (Salma Hayek) – their trajectory is familiar, but receives
seasoning here in particular from the prevailing notions of ethnic propriety,
which clash in particular with the woman’s strong will. Farrell is
unfortunately bland, Hayek’s performance never really gels, and the movie
around them – although handsome and careful - seems oddly under populated and
disembodied. It’s as if Towne had already made the thing in his head too often,
so that the passion dissipated, leaving little more than a skeleton.
Joyeux Noel
Joyeux Noel, directed by Christian
Carion, was France’s entry for this year’s foreign language film Oscar. They
should have nominated Cache. But as
glossy middlebrow creations go, Joyeux
Noel is not at all bad. In Christmas 1914, German and French and Scottish
soldiers are mired in the trenches, so close they can hear into each others’
territory. Lured by Scottish bagpipes and a German soprano, they slowly venture
into the intervening no man’s land, and suddenly hostilities are forgotten as
they declare a makeshift truce, sharing rations and alcohol, participating in a
joint Mass, playing soccer and collectively burying their dead.
The First World
War was of course particularly brutal and callous, and the movie skillfully
exploits the power of its central concept – petty moralizing and strategizing
swept sway into a sea of interchangeable faces. The real impact though comes
subsequently, when all three commanding officers are severely reprimanded. Most
chilling is the Scottish bishop who sweeps onto the scene, sends packing the
priest who ministered to the opposing troops, and delivers a substitute sermon.
The war, he asserts, represents “the forces of good against the forces of
evil…a crusade…to save the freedom of the world.” He commands them: “With God’s
help, you must kill the Germans, good or bad, young or old…”
And here we are almost
a century later, with God and other deities still as easily misappropriated for
the sake of State-sponsored murder and cataclysm. Joyeux Noel can’t help but seem relevant, and while at least we’ve
mostly moved beyond the particularly degrading combat tactics it depicts, this
has done little to deflate mass gullibility, as seen in the broad willingness
to subjugate all other issues or imperatives to neurotic notions of national
security. I’m aware that I’m spilling a little beyond my mandate here, which I
suppose is just a way of saying that the film’s messaging works, in an old
school kind of way.
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