(originally published in The Outreach Connection in April 2003)
A few weeks ago I
wrote about Irreversible and Fat Girl, two movies that epitomize the
concept of “not for all tastes.” In case you might think I spend all my time
amid the perverse and the troubling, this week is all about nice movies.
The day before I saw
Irreversible, I went to see Bend it like Beckham, the feel-good
British hit about a soccer-crazed Indian girl who dreams only of the game
despite her parents’ opposition. The movie happily embraces the genre formula –
once the set-up is in place, I doubt whether it contains a single significantly
new idea. I thought it was on the thin side, although immeasurably helped by
its buoyant actors. It builds, of course, to an apparently hopeless dilemma –
and then, out of nowhere, a happy resolution! The movie’s home stretch is a
pure joy. I won’t deny it, I had tears in my eyes. The corniest of tears for
sure, which is why I feel I’m going out on a limb even mentioning them.
Bend it like Beckham
After a century of
cinema, the power of this kind of identification is undiminished. Professional
filmmakers wield its elements like a military strike – the plot of frustrated
desire suddenly vindicated, the yielding hero or heroine, the insinuating
music. And maybe most of all – the editing. Is there a more powerful cinematic
device than the simple cut from the hero’s face, as his eyes mist up and his
mouth starts to tremble, to that of his beloved, looking back at him,
reciprocating the emotions, sharing the symptoms? The mechanism is as simple as
a trap – we find ourselves implicated so directly in their interlocking
feelings that passive detachment is almost impossible.
It got me again a
week after Beckham, when I watched
last year’s film The Rookie on cable.
This is about a high school teacher who never achieved his boyhood of making it
in the major baseball leagues, but gets another chance. Baseball isn’t my cup
of tea at all (although The Rookie intermittently
conveys its essential appeal more skillfully than Beckham does for soccer) and this film, set mostly in Texas, has a
homespun, laconic, small-town thing about it that set my teeth on edge. But at
the end when he attains the dream, and the whole home town population’s there
for him afterwards, cheering and milling around him as if he’d been to the
moon, I gave in without much of a fight.
But the
predictability of such responses makes them valueless. Although we generally
disdain overt melodrama – there’s nothing very respectable about an unrequited
weepie – a dose of notionally restrained tear jerking often seems like a mark
of extra class. It’s as if we prize our tears so greatly, and part with them so
sparingly, that we think a film could only coax them from us through rare skill
and virtue. But I doubt that’s the case. Someone kicks you in the stomach – you
double up in pain. The route to our tear ducts is almost as direct.
Satyajit Ray
Around the same
time, I watched a series of films at the Cinematheque by the Indian director Satyajit
Ray. Ray is regarded as one of the cinema’s great humanists – the
Cinematheque’s brochure quotes Akira Kurosawa as follows: “Not to have seen the
films of Ray would mean existing in a world without the sun or the moon.” And
Pauline Kael as follows: “Ray’s films can give rise to a more complex feeling
of happiness in me than the work of any other director.” That complexity, one
expects, would have consisted of more than a blissfully goofy smile and misty
eyed contentment.
A movie like The World of Apu, for example, leads the
viewer through a remarkable range of emotional states, a map of the human
condition. The film travels from youthful idealism, through stunned comedy as
the hero marries a woman he doesn’t even know, through tenderness and delight
as he actually falls in love with her, then tragedy when she suddenly dies in
childbirth, through loss and aimlessness to a final form of renewal. All this
in a 100-minute film that never seems rushed or contrived. But also one, I
would think, that’s far less likely than The
Rookie to get the tear ducts moving.
Which is to say that
Ray never succumbs to simple shot-making or emotional situation building. Maybe
it could be expressed as the difference between identification and empathy.
Identification is an essentially simplistic process – a means of guiding and
conditioning our responses. With a film of greater restraint and objectivity,
we lose the very direct emotional affect of the Hollywood trap, but the overall
experience gains in depth. In The World of
Apu, for example, we’re better placed to assess the character’s basic
self-indulgence, and to reflect on what he tells us of India. As a matter of
personal taste, Ray’s films don’t resonate with me as much as those of some
other directors, but they’re models of refined intelligence.
All the Real Girls
David Gordon Green’s
All the Real Girls aspires to a
similar condition. It’s the story of a love affair between two young people in
a small dingy town (similar to the town Green depicted with such elan in his
first movie, George Washington).
Green seeks here to capture the maximum feeling of unforced reality. In
practice, this consists of directing the actors (Paul Schneider and Zooey
Deschanel) to ensure that no line is ever delivered in a straightforward way;
every moment is marked by an ultra “realistic” assemblage of tics and stammers
and incoherent utterances. This all supports the basic theory – that these two
people in love (perhaps like all people in love) create their own terms of
reference, their own normality. But the movie quickly ends up seeming extremely
forced and gauche.
The relationship
remains unconsummated long beyond what initially seems possible, and this
provides what seems to me Green’s most effective insight – how in such a
tightly-wound relationship, sex can be an unpredictable, even tragic weapon.
The movie’s later stages contain several conversations in which the two talk at
each other, each unable to make the other understand, despite their underlying
affinity: they can’t see each other for the words. At times it’s intoxicating,
but most of the time it’s too stylized to connect.
Green shows genuine
ambition in eschewing the predictable mechanisms I talked about. Actually, I think
maybe he eschews them too much. For all his pains, his contemporary kids seem
less familiar than the 1958 Apu, and less heartrending.
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