(originally published in The Outreach Connection in January 2007)
The Royal cinema on College West reopened
in mid-December, complete with picketing projectionists and the Toronto
premiere of Reginald Harkema’s Monkey
Warfare, a highly appealing little movie (lasting just 75 minutes and
appearing to have the budget of the average wedding video). Don McKellar and
Tracy Wright play a jaded couple, one-time revolutionaries of sorts, now living
rather aridly in Parkdale, making money mostly by scavenging (aided with a
sweet rent deal from an inattentive landlord). When a young drug dealer (Nadia
Litz) comes on the scene the balance shifts, in some ways for the better, in
others not. Harkema perfectly catches the grungy lifestyle, and evokes the
earlier, funnier Jean-Luc Godard through his use of jump cuts, graphics and
suchlike; the movie conveys an authentic hankering for the thrill of making
some kind of stand, and for how heavy life can be without it. It ends rather
abruptly though, leaving you wishing he could have extended his examination
further, although in the circumstances it’s easy to believe he just ran out of
money.
The Good German
Steven Soderbergh seems to be in a position
now where he could whip up money to make just about anything, and his new film The Good German is one of his periodic
“conceptual” projects, the concept in this case being a modern-day movie made
in the style of something from the 40’s (apparently to the point of using old
cameras). This stars George Clooney (certainly the best available choice) as a
military investigator in post-war Berlin, trying to untangle a complicated plot
involving femme fatale Cate Blanchett and Tobey Maguire as a scheming driver.
Nothing about the film strikes radically new narrative or thematic ground, so
on the face of it the payoff would merely be to craft a viewing experience with
a sixty-year-old feel to it, but I’m not sure what value one could ever really
put on that. Not to mention that (to my thinking at least) Soderbergh confuses
the premise through a very modern use of language and violence.
Still, the film does a good job of crafting
an old-fashioned Big Sleep kind of
complexity, along with multiple moral shadings, although it tends to make you
wish for the zippiness of a Howard Hawks (The
Good German is quite laborious and monotone). The final scene does bring a
contemporary note of reckoning to a Casablanca-style
set-up, and I will say overall it left with me a more compelling aftertaste
than I might have expected at the time. Still, overall it’s a film that might
have been designed just to be lost in the shuffle.
The Good Shepherd
It’s only near the end, when we see the
preparations for a family wedding intercut with the build-up to the bride’s
demise, that the ambition of Robert De Niro’s The Good Shepherd becomes completely clear. Matt Damon plays this
film’s Michael Corleone, but the institution here is the CIA and its wartime
precursor, which he joins with the same patriotic optimism that caused Al
Pacino to enlist in The Godfather. He
rises in the organization, but the original values become abstracted and
distant, the difference between the good and the bad guys becomes tenuous and
shifting, his connection to his family almost disintegrates, and in the end
he’s responsible for terrible acts, but on he goes, dead inside, a virtual
automaton.
Unfortunately, The Good Shepherd is far less dynamic than The Godfather, with none of its flair for accessible yet nuanced
storytelling; De Niro is more of an assembler than a real director. The cast is
impressive (Angelina Jolie, William Hurt, De Niro himself and many others,
surrounding the minimalist Damon), but it feels too often that we’re merely
watching a parade of cameos. Most problematic is De Niro’s failure (despite the
movie’s 160 minute length) to communicate the real geopolitical implications of
the CIA’s growing reach; we seldom feel the raw power that comes to lie at
Damon’s fingertips, and it’s a mere guess what it does to his psyche. The film
ends up unequal to its subject in almost every respect, clinging to superficial
devices and images when it should have been complex and upsetting.
Two Fantasies
Guillermo del Toro’s Pan’s Labyrinth is one of last year’s most distinctive and
compelling films (and if you remember my ten best list from a few weeks ago,
that’s saying a lot). It’s set in Spain in 1944, in an outpost where fascist
soldiers stake out a group of forest-dwelling rebels. The evil captain summons
his pregnant wife to stay with him, and she brings along her 11 year old
daughter from a previous marriage, a girl named Ofelia who is quickly
introduced into a magical underworld of fairies and fauns and strange
creatures, which may or may not be a creation of her imagination, and in which
she may or may not be the reincarnation of a princess who fled centuries
earlier to the world of men. The film is superbly visualized, expertly
constructed, and completely mesmerizing; it's satisfying both as a muscular
adult fairy tale and as a serious minded (if enjoyably lurid) depiction of the
fascist psyche. It’s both highly specific and illuminating, and at the same
time timeless and universal (one suspects that a greater knowledge of the time
and place and surrounding culture would open up almost boundless resonances).
Del Toro’s previous films (including Cronos
and The Devil’s Backbone) have been a
bit too conceptual and genre-bound for my own taste, but Pan’s Labyrinth has a rare assurance.
The following day I saw Steven Shainberg’s Fur: an Imaginary Portrait of Diane Arbus, which occasionally struck me as a variation on del Toro’s film, except that the mistreated girl is now famous photographer Arbus in her formative 50’s housewife phase, and instead of the magical underworld the film conjures up a weird upstairs neighbour who leads her into a personal awakening. This is a man covered in hair, played by Robert Downey Jr., who has connections with a whole network of physically distinctive people of the kind who would come to populate much of Arbus’ work. As the film’s title and the opening credits make clear, this is all invention, and I’m not sure it’s particularly flattering to Arbus: at times she seems like no more than a flighty sensualist. At best, the concept does no more than vaguely explain her affinity for certain types, but this doesn’t take us very far toward understanding the rigours of her very distinctive aesthetic approach. On its own terms though, Fur is surprisingly beguiling, and quite sensitive and provocative on a scene-by-scene level. It’s best taken, I think, as a wacky fantasy that – despite the lack of any overt supernatural presence – might actually have less to do with the real world than Pan’s Labyrinth.