I’ve written about Werner Herzog
several times in this space, but always in relation to a new film, meaning I’ve
mentioned his earlier ones only in passing. When I was seriously getting into
film in the early 80’s, he was a unique, vital figure, generating endless stories of bizarre
personal conduct and foolhardiness, yet working too efficiently and sensitively
merely to be categorized as a flake. Writing in 1980, David Thomson called him
“exceptional” and “epically adventurous,” and I don’t think many would have
disputed the assessment. Prophetically though, Thomson noted this: “as
attention has fallen on Herzog, so his pursuit of extremism has become a little
more studied; it does now seem more zealous than natural.” Soon after that,
Herzog made Fitzcarraldo,
a chronicle of a visionary who dreams of building an opera house in the
Amazonian jungle; it’s most famous for the scene of a steamer being tugged over
a mountain, which the director insisted on carrying out for real. The film
received attention galore, but Herzog seemed to leave something in the jungle.
He kept making pictures all over the world – mainly documentaries, as the
funding for other projects dried up - but increasingly, no one cared.
Nosferatu the Vampyre
At some point though, Herzog acquired a new
kind of stature, partly no doubt through longevity (he’ll be seventy-one this
year), relentlessness and uncategorizable charisma (even playing supporting
parts in mainstream films like Jack
Reacher). A few of his films – Grizzly
Man and Cave of Forgotten Dreams
– achieved as much general recognition as documentaries ever do, and he even
directed Nicolas Cage in the recent reimagining of Bad Lieutenant. Writing a few years ago in The Grid, Jason Anderson
noted he’s become more famous than his films and warned that “trafficking in
Herzog anecdotes or perfecting your impression of his accent is no substitute
for making time to engage with the works themselves.” Whether or not that, uh,
trap is one that many of us need to worry about falling into, his recent body
of work is large and rich enough that even serious cinema aficionados might
pronounce themselves major Herzog followers based solely on awareness of what
came with his second wind.
But, to borrow a turn of phrase, this is no
substitute for making time to engage with the films from Herzog’s first
glorious fifteen years or so. I recently went back and watched four of them
again (at least at the time of writing, they’re all available on YouTube), and it
was like taking off the seat belt and letting myself be happily throw around by
an artistic rollercoaster. The best known of the four is probably his 1979
version of Nosferatu the Vampyre,
which sticks pretty close to the classic structure of Bram Stoker’s story; for
a while as I watched it, I thought Herzog might (unusually for him) have been
overly restricted by the demands of the narrative.
Even Dwarfs Started Small
But it gathers strength once the vampire
leaves Transylvania and travels to (in this version) a small German town; his
arrival unleashes a plague, and the film becomes a chilly vision of societal
breakdown, the streets overrun by rats, and the eventual killing of the vampire
overshadowed by squabbling about how to proceed in the absence of governing
institutions (in this version, Van Helsing is for most of the way a failed
skeptic rather than an all-knowing savior). Klaus Kinski – the star of many of
Herzog’s films of this period – emphasizes the vampire’s anguish, an endless
painful isolation without any of the sexually-tinged relish of many other
interpretations, and in the end it makes complete sense as (in Thomson’s term)
a pursuit of extremity, a tale both of supernatural transcendence and of
extreme weakness and pitifulness.
Even Dwarfs
Started Small, from 1970, was one of Herzog’s first narrative films, depicting
an institution overrun by its inhabitants; every actor in the film is a dwarf,
including those playing an instructor that gets taken hostage while his
colleagues are away, and a passing motorist who stops to ask directions.
Judging from the dimensions of the furniture and suchlike, it seems to be set
in our world rather than a parallel one of smaller dimensions; there’s an air
of science fiction to it though, and an increasingly apocalyptic undertone. The
movie specifically evokes the Berlin Wall and the injustices of an oppressive
existence; however, the freedom it celebrates is messy and unsustainable,
encompassing bizarre parodies of normal interactions, anarchic excess, and
hopeless destruction. It’s an engrossing viewing experience, although it’s not
hard to see how some might view it mainly as a stunt (regardless that Herzog
obviously invites the ambiguity).
Similarly, his 1976 film Heart of Glass is best known now for how Herzog apparently
hypnotized many of the actors, to intensify the film’s strangeness. To the
extent it has a story, it concerns an 18th century town, built
around a glass-blowing factory, that falls into total disarray and madness
after losing the secret of its perhaps mystically endowed primary product. For
me at least it’s too strange to fully
engage with, but it certainly illustrates the director’s relentless energy and
fearlessness during the period, his ability to create unprecedented cinematic
environments and effects.
Stroszek
Herzog’s lived comfortably in California for
years now, but in the 70’s, he treated America very much as an outsider,
certainly aware of its promise, but just as fascinated by its lies and
fractures. In the 1977 film Stroszek,
an oddball trio leaves Germany – essentially presented, for those at the bottom
of the economic ladder, as an unlivable hellhole – to settle in Wyoming.
Through family connections and easy finance, they initially make progress
toward a better life, confirming the mythic promise of those vast spaces, but
then it turns, swamping them with an impersonal cruelty that almost makes the
specific victimization of their homeland seem comforting by comparison. Herzog
ends the picture with some memorable images of grotesquerie, seemingly
evidencing a deranged nation; at the same time though, it shows his tendency to
grab at images rather than to construct an analysis. But then, in his famous
phrase, this is a virtue constituting going for the “ecstatic truth” rather
than the mundane “accountants’ truth”.
Those aren’t necessarily his four best films
of the period (on this occasion I didn’t watch Aguirre Wrath of God or The
Enigma of Kaspar Hauser), but they certainly showcase Herzog as a
one-of-a-kind filmmaker; plainly more canny and rational than the extremes of
the legend might suggest, but a kindred spirit to the little group who at the
end of Heart of Glass, believing the
world to be flat, can’t help but launch a boat to explore the edge of the
abyss.
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