(originally published in The Outreach Connection in March 2007)
The German film The Lives of Others, directed by Florian Henckel von Donnersmarck,
won the Best Foreign Film Oscar this year, and is a most worthy entry in
Germany’s continuing dissection of its taxing past century. In 1984 East
Germany (five years before the demise of the Wall and then the country) a
stiff-necked Stasi (secret police) officer is given a surveillance assignment,
to uncover the suspected subversive activities of a notable playwright and his
girlfriend, an esteemed actress. The officer has little personal life or
inspiration beyond occasionally hiring a whore, and he is strangely moved by
the interaction of his two subjects. At the same time, he becomes attuned to
the moral and ethical corruption of the system within which he’s spent his
life, including the basically sordid motives behind the investigation.
Eventually his spying starts to bear fruit, but instead of taking this back to
his superiors, he fabricates bland reports. The complications that follow make
for a fascinating narrative, loaded with significant moral and political
weight.
The Lives of Others
The film depicts a ruling system that’s
totally lost its ideological bearings, serving only to crush or warp everyone
within it. At the start the playwright appears relatively content, subject to
being allowed some minimum room for personal expression and some basic human
tolerance; it’s only the excesses of the state, particularly in hounding a
colleague of his to suicide, that radicalizes him. Likewise, the officer’s
unquestioning loyalty starts to erode only when his superiors flaunt their
pragmatism too blatantly. But the film is also I think about the power of art
in a totalitarian state, for it’s clear that the officer – initially a
strenuous Philistine – becomes infatuated with his subjects’ ability to
connect, and comes to perceive his actions partly as his own aesthetic
creation, played out with real lives and consequences instead of on a stage.
The
Lives of Others is a film of drab grays,
communicating the failure of the Socialist promise in every miserable frame.
The trajectory of the officer, particularly as we follow the next ten years of
his life in the film’s epilogue, has an almost Chaplin-like pathos to it at
times. The film is too much an artistic creation to be completely convincing I
think – there’s a considerable compression of events, and at times Henckel von
Donnersmarck’s masterly control comes at the cost of a sense of spontaneity
(although as I said, that’s part of the point). But these aren’t particularly
significant caveats. Some people have said it’s the best film about
surveillance since The Conversation,
and although that may be true, I barely thought about that aspect of it at the
time, perhaps because the bugging and snooping is so clearly a mere symptom of
a society where all claim of meaningful self-determination has long been
extinguished. As for the Oscar stakes, I think Pan’s Labyrinth would have been the better winner, for the greater
breadth of its vision, but The Lives of
Others is certainly one of the more deserving victors of the last twenty
years.
Hannibal Rising
Hannibal
Rising is the fourth film about the charismatically
intellectual cannibal introduced in Manhunter
and catapulted into legend by The Silence
of the Lambs, this time going way back to his formative years in WW2
Lithuania. Hannibal is a nice little boy, living in the bosom of his family,
and very protective of his little sister, which sets him up for psychological
turmoil when he witnesses her being eaten by a bunch of scuzzy militia (led by
my old schoolmate Rhys Ifans). Hannibal grows up in an orphanage, eventually
hooking up with his aunt by marriage, played by Gong Li, weirdly out of place
in such tacky material, but no less fascinating for that. He goes to medical
school and then of course embarks on the quest to track the scumbags down one
by one, along the way becoming more depraved at every turn.
As others have pointed out, there’s
something very wrongheaded about trying to devise a quasi-respectable, psychologically
motivated background for a character who so inherently epitomizes high-end pulp
fiction, and the film’s painterly aspects just compound this nonsense. The
movie’s biggest act of cannibalism is in taking director Peter Webber, so
promising at the helm of Girl with a
Pearl Earring, and corralling him into this; it’s well enough put together,
and surprisingly (pointlessly) restrained at times, but never has zero
potential of transcending extreme wretchedness. Hannibal is played by Gaspard
Ulliel, who’s allowed to embarrass himself with shallow, grimacing work.
Factory Girl
Factory
Girl is another visit to the (apparently) endlessly
fascinating milieu of Andy Warhol and the Factory, this one focusing on Edie
Sedgwick who was his golden girl for a few years before they drifted apart,
precipitating her decline into drugs and premature death. Sienna Miller plays
Edie, and she’s quite good on the downslide, but never conveys what made Edie
seem quite so special in the first place. This is largely the fault of a vague,
rushed narrative that lacks much period flavour, depth or continuity. Try to
imagine how such a movie might look – the big close-ups of Edie talking to the
camera (via her therapist), the highs of activity captured in snappy musical
montages, the traumatic drugged-out scenes, the embarrassing public flame-outs,
it’s all here, exactly as you’re visualizing it right now.
Guy Pearce plays Warhol, and he’s pretty
good, but the film doesn’t seem interested in more than the same old Warhol
mannerisms and affectations (maybe it’s because I saw the very good David
Cronenberg-curated exhibition at the AGO last year that this all seemed
particularly shallow and pointless). And then Hayden Christensen plays a
version of Bob Dylan, which is just an utter waste of celluloid. As directed by
George Hickenlooper, the film feels pretty pleased with itself, but I can’t
think of one good reason to see it.
The Russian film The Italian belongs comfortably in the long tradition of films that
depict childhood innocence and resourcefulness in strained or violent
circumstances. The setting here is a miserable modern-day orphanage, from which
the prize children are sold off to wealthy foreign couples; one boy is
designated for Italy, but instead becomes preoccupied with finding his birth
mother, and takes off on an unlikely quest. The film is a sobering depiction of
a coarse, often violent environment, in many ways on the verge of breakdown,
although the focus on the boy prevents it from getting too heavy. The happy ending
is unconvincing but not grating in the circumstances, because the underlying
point seems to be about the need to transcend these sad truths, and to do that
within Russia’s own confines rather than through soul destroying transactions
with the rest of the world.
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