(originally published in The Outreach Connection in March 2009)
I had “Family Day” off, but my wife didn’t,
so I devoted most of the day to watching Abel Gance’s 1921 silent epic La Roue. I’d recorded it from Turner
Classic Movies months ago, and had been saving it for exactly such an occasion,
because it lasts over four hours. I started around nine thirty and finished
some seven hours later, having taken breaks to walk the dog, make lunch, answer
emails, and do whatever else popped into my head. It was a great day. The film,
built around a railroad engineer who falls in love with his own adopted
daughter, is often dazzling, although of course a lot of it is hard to relate
to now, other than as a record of a vanished cultural time. It refuses to end,
adding one climactic embellishment upon another, but you sense that as a sign
of Gance’s massively inventive delight in a then still relatively new medium.
Watching movies
Some people (see David Bordwell’s website
as a wonderful example) love to track the development of the medium as we know
it, scrutinizing cinema’s earliest surviving works for examples of shot-reverse
shots, camera movements, or emerging psychological complexity. I admire that
scholarship but it’s not really where my own heart lies; I suppose I’m sloppier
in my appreciation. The very approach I took to watching La Roue, forcing it to coexist with the day’s other logistics and
whims, probably rules me out as a serious spectator. Fair enough – we all do
the best we can.
Actually, most films I watch at home don’t
even get that good a deal: typically I’ll start watching a movie one evening,
spend 45 minutes or an hour on it, maybe finish it a couple of days later,
start right away on another one. A lot of people tell me they couldn’t watch
films that way, and I’m not saying it’s ideal (to state only the most obvious
reservation, it does increase the likelihood of getting confused about basic
plot and character points), but if I only watched movies when I had two
interrupted hours available, my consumption would plummet. So I proceed (as
with various other things in life actually) on the premise that pragmatic
forward progress beats waiting around for an unattainable ideal.
Recently though I’m finding that this
fragmented kind of viewing, rather than being a necessary accommodation, is
actually tending to become my preferred
mode of movie watching. I’m just getting used to doing it that way. This
intersects with other things. I love film just as much, but I’m progressively
erecting a higher and higher bar regarding what I actually pay to see at the
theaters. This year I’ve just gone once a week on average, which I know far
outpaces the average viewer, but in the past it’s often been more like three or
four times a week. Movies that would easily have made my viewing cut even
twelve months ago (Last Chance Harvey,
The International, The Necessities of Life) now don’t even strike me as
next-year cable catch-ups.
Watching Che
It’s easy to be seduced by the artful
marketing, and by all the reporting of the weekend box office results as
serious “news”, into thinking Taken
or He’s just not that into you are
cultural events of some kind (rather than straightforward, calculated
commercial products, like new cookie flavours or rebranded toilet paper); I’m
certainly susceptible to being seduced myself. But I think I’ve reached a
tipping point now, because the history of cinema is so deep and so rich, and
(to my immense delight!) I have so much of it right here on my shelves, or
available through the digital package, that it virtually always calls out
louder than the passing appeal of the current new fad.
Added to that, movie theaters are too often
annoying (the only locations where the saying ‘hell is other people’ regularly
pops back into my head) and then, like everyone else, I’m into spending less
anyway. And we moved to a new condo, and I really like hanging out here. And
our old dog appreciates our company more and more. See what a hopeless case
this is turning into?
So Steven Soderbergh’s Che posed a particular challenge to me. It’s almost four and a half
hours along, conceived as a two-part film with a fifteen minute intermission.
It was first shown at Cannes last year, where it got a mixed response, although
Benicio del Toro as Che Guevara did win the award for best actor there. Some
predicted it would never be seen again in that form, but it played New York and
LA at the end of last year in a so-called “roadshow” engagement, before being
generally released elsewhere as two separate films. I’d assumed Toronto would
also get the part one/part two treatment, but then the Yonge/Dundas AMC came up
with the full deal.
On to next week
I have no doubt Soderbergh would rather his
film be viewed as a single entity. But frankly, that prospect depressed me. And
my wife, who was coming with me, didn’t want to do it either; this, of course,
is the bottom line on many issues. So we ended up going to the 1.30 show,
staying until intermission and then leaving (we went to eat at the Osteria near
Yonge and Queen, where Terroni’s used to be, which I entirely recommend; then we
spent a quiet evening at home). As I write this, the following day, our plan is
to return next week for the second half. Obviously this isn’t the most
economical way of dealing with it, given that the AMC charged somewhat more
than they do for a normal movie, but I didn’t say every decision we make is about the economics.
Anyway, I’ll let you know next week how
part one takes on a different aspect in the light of part two (if, of course, I
still remember anything about part one after the intervening week…no, I’m
joking). On its own terms, the film is interesting, but much less radical or
challenging as basic film-making than as commercial challenge. It focuses on
the Cuban revolutionary years, as Guevara and Castro and an initially tiny band
of rebels gradually grow in numbers and sophistication, culminating of course
in overthrowing the Battista government. Soderbergh intercuts this with Che’s
trip to New York in 1964, as a senior government representative now, to address
the United Nations.
It’s all interesting, but mostly in a straightforward procedural kind of way; there’s very little insight into the man or his times, and nothing that strikes you as innovative cinema (let alone to a degree reflecting Che’s revolutionary ambitions). Maybe I’ll change my mind, but for now, I think I can handle this movie my own way.
(But
then I went back the following week, and I did
change my mind…)
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