(originally published in The Outreach Connection in July 2002)
I suspect
that on another day I might have described World
Traveler as a big yawn, but sometimes things click, and a movie ends up
seeming more interesting than it may deserve. The film stars Billy Crudup as a
New York architect, drifting along in a nice apartment with his wife and
three-year-old son. One day he’s at home preparing for his kid’s birthday
party, and he impulsively decides to take off. He works on a construction site
for a while, drinks a lot, has some flings, behaves in a generally scuzzy way.
Then he tries to do someone a good turn, but it ends badly. Lurking in the
background of all this is the memory of his father, who’d walked out on Crudup
as a kid.
World Traveler
Billy
Crudup now seems firmly established as an actor who isn’t quite going to make
it. This is a highly relative statement – he gets lead roles in interesting
films, presumably makes tons of money. But he doesn’t seem to have evoked the
cultural or commercial excitement that would make him into a Brad Pitt or Tom
Cruise. Maybe it’s that he isn’t quite ingratiating enough. World Traveler films him as though he
were a screen icon, as though we already knew a lot about what goes on beneath
his chiseled features, and just needed to stare for long enough to coax it to
the surface. People frequently refer to his looks in the film – asking, for
instance, whether he gets away with his misuse of women because he “looks like
that.” It’s as though the answer to Crudup’s quest somehow rested here –
instead of going on the road, he should just have looked in the mirror for
longer.
In a
drippier movie that would be a not-very-interesting narcissism. In World Traveler, it’s rather fascinating.
The film is basically a road movie – one of the looser genres, and one which
generally emphasizes the self-gratification of its protagonists. Although there
may be a notional reason for their rootlessness – it’s much more about the
thrill of being unencumbered, of constantly redefining the surroundings, of sex
without obligation. World Traveler
follows the conventional blueprint – Crudup’s journey is defined through a
series of brief encounters. But they’re deliberately fragmented and
abbreviated, left dangling, to an unusual, unsettling extent.
For sure,
the movie relies far too much on a vague air of mysticism (Crudup seems to be
attracted to such material – Jesus’ Son,
Waking the Dead). It’s as though director Bart Freundlich thought the
meaning of it all would be self-evident as long as the audience was prepared to
concentrate hard enough. Just as (going back to Crudup’s looks) it often seems
that beauty and sexiness, given our general preoccupation with them, must carry
an enormous, transcendent premium.
At one point,
Crudup meets an old schoolmate at an airport, who banters superficially before
revealing a reserve of long-standing, bilious hatred for the kid who always had
it too easy. He’s amazed that Crudup doesn’t seem to have changed in any way at
all, and tries to make a taunt out of it. Momentarily it works, but the movie
as a whole thwarts this argument because constancy doesn’t seem like a weakness
here. And when Crudup finds his father, blankness rather than passion marks the
reunion. The movie again goes through the motions – Crudup asks why he left,
tries to push the emotional buttons – but there’s nothing there to extract,
except a platitude about desiring a better life.
The film
works its way to a relatively conventional climax, but the evasiveness of what
came before leaves an impression. Although it’s hard to know if it’s the
impression the film was aiming for.
Thirteen Conversations…
Thirteen Conversations about One Thing should be a substantially more
interesting film than World Traveler.
It’s preoccupied with similar questions – the meaning of life, how to attain
happiness (this is collectively the “one thing” of the title) – but it’s more ambitious.
The film is organized into thirteen “chapters” built around five main
characters (the actors include Amy Irving, John Turturro and Matthew
McConaughey) who undergo various life challenges, and interact to greater or
lesser degrees.
I found
the film vastly over-designed, to the point where barely a moment goes by that isn’t
marked by some handy aphorism or strenuous revelation. Nothing in the movie
seems real or spontaneous, and most of it is pretty old-hat (the math teacher
who finds real life isn’t as reliable as equations are; the arrogant lawyer who
repents, etc.). The most entertaining sections are also the broadest and most
convivial, in which Alan Arkin plays a cynical middle manager rubbed the wrong way
by the perpetual sunniness of one of his underlings. His sections of the movie
have a shambling, anecdotal feel to them that counteracts the film’s distinct
frostiness.
It’s made
by director Jill Sprecher, who on the evidence so far isn’t much of a
chronicler of modern times. Her first film Clockwatchers
was fairly funny, but completely unconvincing in its portrayal of corporate
life – it looked as if Sprecher’s research consisted mostly of watching the 50’s
Gregory Peck movie The Man in the Gray
Flannel Suit. That film, about an ad executive pondering his lot in life,
doesn’t have much of a reputation now, but I think it’s rather fascinating.
Come to think of it, it might equally have been the springboard for much of Thirteen Conversations. In the 50’s though,
one could get away with such generalizing earnestness.
Magic Moments
True, we’re
not living in as reflective an age as you might hope for. In the average
workplace, you don’t exactly have to be Michael Ignatieff to find yourself
labeled as the resident intellectual oddball (you may detect some personal
commentary here, but don’t worry about me – I tone it down enough to get by).
And yet, I’m sure we’ve all done our share of musing on the meaning of it all,
even if just in flashes of momentary doubt. Stepping off the subway for
instance, you see someone who reminds you of something long buried, and the
layers of reality shift disconcertingly, allowing you a fleeting but
horrendously vivid glimpse of this undeniable truth; that it could all just be a dream.
Thirteen Conversations feels made by someone who’s pondered such things for about fifteen minutes, and assumes the audience has only pondered them for seven and a half. The difference is thought to represent revelation, but feels more like condescension.
No comments:
Post a Comment