Straub and Huillet’s Machorka-Muff introduces itself, in an opening title signed just by Straub, as “an abstract visual poem, not a story,” which at once prepares the viewer for the narrative challenges of the following 18 minutes, while perhaps underpreparing him or her for its precision and tangibility. The film certainly has far more story than, say, a Stan Brakhage short: it contains both personal and professional development, it conveys a lot about character, it draws on an identifiable surrounding time and place, it has a beginning and middle and end, in that diegetic order. It even has a certain amount of dry, arch comedy, mostly based in the protagonist’s suffusing self-regard and unrepentant militarism. In all these respects it’s a remarkable feat of condensation, even making time for what may appear like digressions, such as the precious moments devoted to a waiter as he fills a drinks order. It perhaps feels least like a poem in its montage of (apparently genuine) newspaper headlines that advocate for German rearmament, drawing Jesus Christ into the cause and concluding by asking whether Germany will be a hammer or a nail, but at the same time this constitutes the most dramatic expansion of the filmic space. Viewed at a time when class-based expectation and division is only reasserting itself, and when post-war institutions are under escalating economic and political threat, the film feels like a warning, even a stern one, but it never feels confined by advocacy; the hard-edged specificity is always in conversation with the asserted abstraction, allowing the feeling of a film at once oppressive and yet strangely liberating. The final note, an assertion of embedded social power that no one’s ever dared to oppose, goes unanswered within the film, but sets a challenge for Straub-Huillet's ensuing body of work, with its emphasis on resistance and engagement.
Sunday, June 23, 2019
Machorka-Muff (Jean-Marie Straub and Daniele Huillet, 1963)
Straub and Huillet’s Machorka-Muff introduces itself, in an opening title signed just by Straub, as “an abstract visual poem, not a story,” which at once prepares the viewer for the narrative challenges of the following 18 minutes, while perhaps underpreparing him or her for its precision and tangibility. The film certainly has far more story than, say, a Stan Brakhage short: it contains both personal and professional development, it conveys a lot about character, it draws on an identifiable surrounding time and place, it has a beginning and middle and end, in that diegetic order. It even has a certain amount of dry, arch comedy, mostly based in the protagonist’s suffusing self-regard and unrepentant militarism. In all these respects it’s a remarkable feat of condensation, even making time for what may appear like digressions, such as the precious moments devoted to a waiter as he fills a drinks order. It perhaps feels least like a poem in its montage of (apparently genuine) newspaper headlines that advocate for German rearmament, drawing Jesus Christ into the cause and concluding by asking whether Germany will be a hammer or a nail, but at the same time this constitutes the most dramatic expansion of the filmic space. Viewed at a time when class-based expectation and division is only reasserting itself, and when post-war institutions are under escalating economic and political threat, the film feels like a warning, even a stern one, but it never feels confined by advocacy; the hard-edged specificity is always in conversation with the asserted abstraction, allowing the feeling of a film at once oppressive and yet strangely liberating. The final note, an assertion of embedded social power that no one’s ever dared to oppose, goes unanswered within the film, but sets a challenge for Straub-Huillet's ensuing body of work, with its emphasis on resistance and engagement.
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