I couldn't say whether the portrayal of the “gypsy” community in Nicholas Ray’s Hot Blood is even remotely accurate, but it seems now like a near-fever dream of otherness: a community living within our own, but following its own rules, with its own “king” and economy, mainly interacting with the outside world only to keep the law at bay. The king (Luther Adler) is dying, and determined to bring his brother Stephen (Cornel Wilde) deeper into the fold, primarily by dictating his marriage to Annie (Jane Russell) (organized marriage is a mainstay of the culture). Stephen resists, but the marriage happens anyway, triggering a behavioural dance between the two that resonates against the actual dancing that recurs throughout, swinging between connection and repulsion (Russell, as always, communicates a piercing, self-assured strength, even as her motives are in most respects passive). The film is a series of remarkable widescreen compositions, often teeming with people in every corner of the frame, and you may struggle to recall a film (blood-letting epics aside) that makes such vivid use of primally bright red. Most of it is plainly and exultantly artificial, but there’s a remarkable exterior shot outside a trailer dealer, with the road extending to a vanishing point, evoking the suppressed desire for escape. The suppression wins out however: in the last scene, Stephen proposes to Annie for real, winning her immediate acceptance; he carries her off and they’re gone from the movie, the individualism of this second coming-together indivisible from their sublimation into the community, and their separation from the world as we know it. The film is too abstract and self-contained to lie among Ray’s greatest works – there’s little real sense of discovery or exposure to it - but on its own bizarre terms it immerses you in crudely passionate expressiveness.
Friday, May 8, 2020
Hot Blood (Nicholas Ray, 1956)
I couldn't say whether the portrayal of the “gypsy” community in Nicholas Ray’s Hot Blood is even remotely accurate, but it seems now like a near-fever dream of otherness: a community living within our own, but following its own rules, with its own “king” and economy, mainly interacting with the outside world only to keep the law at bay. The king (Luther Adler) is dying, and determined to bring his brother Stephen (Cornel Wilde) deeper into the fold, primarily by dictating his marriage to Annie (Jane Russell) (organized marriage is a mainstay of the culture). Stephen resists, but the marriage happens anyway, triggering a behavioural dance between the two that resonates against the actual dancing that recurs throughout, swinging between connection and repulsion (Russell, as always, communicates a piercing, self-assured strength, even as her motives are in most respects passive). The film is a series of remarkable widescreen compositions, often teeming with people in every corner of the frame, and you may struggle to recall a film (blood-letting epics aside) that makes such vivid use of primally bright red. Most of it is plainly and exultantly artificial, but there’s a remarkable exterior shot outside a trailer dealer, with the road extending to a vanishing point, evoking the suppressed desire for escape. The suppression wins out however: in the last scene, Stephen proposes to Annie for real, winning her immediate acceptance; he carries her off and they’re gone from the movie, the individualism of this second coming-together indivisible from their sublimation into the community, and their separation from the world as we know it. The film is too abstract and self-contained to lie among Ray’s greatest works – there’s little real sense of discovery or exposure to it - but on its own bizarre terms it immerses you in crudely passionate expressiveness.
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