Thursday, March 11, 2021

The Ploughman's Lunch (Richard Eyre, 1984)

 

Richard Eyre’s The Ploughman’s Lunch, written by Ian McEwan, is a much under-appreciated temperature-taking of Britain at a very specific time – the early years of Thatcherism marking an end to some long-established certainties, but the shape of their replacements not yet clear, national self-examination temporarily largely suspended under the patriotic boost of the Falklands war. Jonathan Pryce’s James Penfield, a BBC radio news producer, should perhaps in theory be perfectly placed to analyze and draw on the national evolution, but is strangely stunted, unable to see his job as much more than a matter of making the hourly bulletins smoothly fill the allotted time; he fixes on an idea of building his reputation by writing a book on the 1956 Suez crisis, his views on which appear much more superficial than those of the historians he interviews. The challenges of navigating class structures run throughout the film – Penfield has absorbed an elitist mindset to the extent that he can laugh out loud at the pointless questions raised by the audience at a poetry reading, but then finds himself on the other end when trying to keep up at a privilege-soaked (albeit that some of the attendees profess themselves  to be fervent socialists) dinner party. His evolution is such that he’s effectively no longer capable of communicating with his unpretentious working-class parents, but he lacks the unquestioning facility of those who were born into it (his treatment at the hands of the woman he imagines he’s in love with is often excruciatingly uncomfortable to watch). The title refers to the contention that the term “ploughman’s lunch,” supposedly a reference to a traditionally rustic meal built around bread and cheese, was actually a marketing construct from the 1960’s, and as such evokes the uncertain nature of our understanding of social and cultural change and its impact on the present, as well as the way in which capitalist interests are often pulling the strings. The film’s primary virtues may be literary and intellectual rather than visceral and cinematic, but it’s endlessly and subtly fascinating as such.

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