(originally published in The Outreach Connection in June 2002)
My wife knows a
couple whose son is a movie producer, and he recently produced a family film
called Virginia’s Run which had its
Toronto premiere at the Sprockets film festival – that’s the annual
kids-friendly offshoot of the Toronto film festival. They gave us a couple of
tickets, so we went up to Canada Square on Saturday afternoon. Virtually
everyone in the theatre seemed to be connected to someone in the movie, and
this wasn’t entirely a good thing (the grandmother of one of the actors was
sitting behind us, and she yapped away through the whole film) – on the other
hand, it made the experience seem much more immediate and tangible than a
conventional trip to the movies.
Virginia’s Run
That same week,
Toronto also had a Jewish film festival, a documentary film festival and a
black film festival, and in the past week or two there’d already been a
minority images film festival and French film festival. There may have been others.
When we saw Virginia’s Run, the
theatre was vibrant and buzzing. There were signs in the lobby for some kind of
animation display, and before the film, someone stood up and described where we
should stand afterwards in the event of being parted from the people we came
with (a practice the Scotiabank theatre might usefully adopt on Friday nights).
Just like at the film festival proper, the movie was introduced by the producer
and a “starlet” (that’s the term he used) from the film, but they seemed much more
light-spirited and relaxed than the people who introduce the adult movies every
September.
This was a great
reminder of cinema’s effectiveness at forging communities and sub-cultures,
even if they only exist for a few shining hours. Going to the Carlton for
instance, the makeup of the audience doesn’t seem to vary much whether it’s a
Taiwanese movie or an Iranian one or a French one. It’s an “art film” location,
and that’s the audience it gets. I assume most festivals market themselves more
strategically and get the word out to their target audiences. I’d love to visit
all of the Toronto mini-festivals at some point, spend some time soaking up
their different nuances and ambiences. At one or two a year, I’ll be through by
2060 or so.
Unfortunately, I don’t
think Virginia’s Run itself did very
much to galvanize the audience, not even the kids – it’s just too shapeless and
shallow (horse lovers will like it more than others will). Anyway, that was
that, and then (maybe feeling in need of something more adult) we spontaneously
decided to go to Changing Lanes, the
Ben Affleck-Samuel L Jackson urban thriller. I do the double bill thing
relatively often, but my wife never does. It was so exciting to have her along
– we even went to Taco Bell first.
Changing Lanes
There’s nothing
too esoteric about the Varsity Saturday afternoon audience, and there’s nothing
about the movie that would have required it to be. I don’t think Changing Lanes is quite as deep or as
subtle as some reviews claim. The movie is about a rich lawyer (Affleck) and a
struggling insurance salesman (Jackson) who get involved in a fender-bender,
from which the lawyer bolts. Arriving at court, he finds he left a crucial file
at the scene of the accident. Jackson has it, but won’t give it back. Affleck
pays a crooked computer hacker to have Jackson declared bankrupt; Jackson
retaliates by loosening one of the wheels on Affleck’s car.
When I describe
the plot that way, it sounds like the tit-for-tat of a Laurel and Hardy duel,
and the movie does have a blackly comic quality to it. It also has a rueful
moral quality, as both men reassess their values and behaviour. But since the
action is all confined to a single day, the picture can’t escape the feeling of
contrivance and excessive compression. The portrayal of the business world is
particularly superficial, such as the scene where a senior corporate lawyer, on
hearing a crucial document may have gone missing, takes about ten seconds to
blithely come out with a scheme to forge a replacement.
Changing Lanes is a fair-sized hit and it’s being viewed as a cut
above the formulaic melodrama. I think that only illustrates how much standards
have slipped. The film certainly evokes and refers in passing to a range of
serious matters, but it hardly pauses for contemplation.
Atanarjuat: the Fast Runner
The following day
I went alone to Atanarjuat: the Fast
Runner. The film runs over three hours, and at one point I had to get up to
go to the bathroom. I’d never noticed before, but the Cumberland 2 has an
emergency exit right next to the main entrance, and I went out through the
wrong door. I found myself in a corridor that clearly wasn’t the way I’d come
in, but I had no idea how that could have happened. I felt more disorientated
than I have for a long while, as though something fundamental had changed.
I think this
speaks to the effect that the film was already having on me at that point.
Arguably the most notable Canadian film in years (well, you can argue it’s the
most notable ever made), it’s a tale of the Inuit, spanning generations. The
film forges its own narrative and visual language so comprehensively and
successfully that you feel it’s mere coincidence that something occasionally
looks familiar (a shot outside a tent, capturing a silhouette of a couple
making love, is the sole example that I registered as a potential cliché).
Yet we can
recognize the rivalries and emotions and joys and frustrations, even if the
culture within which they manifest themselves is governed by radically
different expectations. These are nomadic people whose lives shift based on the
movements of the caribou and the seal. Their destinies are inextricably linked
to the environment, but the film seldom shows the animals – it sticks close to
the people, rendering them vivid and detailed even as they’re perpetually
dwarfed by the ice and snow. But Atanarjuat
is forged as much in legend as in conventional narrative. It seems
simultaneously both real and imagined.
When I went to see Atanarjuat, the audience was almost completely quiet, almost mesmerized. Maybe this is all one really needs to know about how cinema creates communities. You put something unprecedented, unimaginable on the screen, and the world will thereafter be divided forever between those who’ve experienced it and those who haven’t.
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