Thursday, June 21, 2018

The Domino Principle (Stanley Kramer, 1977)



In its two unsubtle references to Franz Kafka, Stanley Kramer’s The Domino Principle seemingly means to impress on us the immensity of what its protagonist finds himself within – a network of such reach and influence and connection that any attempt at defiance or assertion of free will is doomed to failure. But the effect, if anything, would be instead to point out the relative artistic blandness of Kramer’s film; how the character’s dilemma largely fails to illuminate anything meaningful about power and connection, or about our own natures, at least not in the way it intends to. Gene Hackman plays Tucker, languishing in prison with at least fifteen years left on his murder sentence; the unnamed organization, fronted by Richard Widmark’s Tagge, offers him freedom, a well-funded new identity, and a resurrected relationship with his wife (Candice Bergen), all in return for unspecified services to be performed later (given that the movie starts off by flashing the term “Assassination” on the screen in several languages, the services will be obvious to the viewer at least). It might seem like a simple narrative weakness that of all the available stooges in all the country’s prisons, the organization chose in Tucker just about the most contrary, uncooperative subject imaginable. On the other hand, that points to the most intriguing sub-textual question – if these guys (they’re mostly although not exclusively guys) are so powerful, shouldn’t their control on things be tighter, removing the need for such expensive, drawn-out convolutions? In this sense the movie resonates against incomprehensible contemporary theories of the “deep state” and the like, which mainly serve as rather plaintive assertions of (if not disguised wishes for) dark underlying order, even as all the evidence only suggests we’re being dragged into increasing global chaos and erosion. Kramer’s direction is perhaps a little more fluid than his sticky reputation suggests, leaving aside the thumping quasi-sermon at the start, but given such fanciful underpinnings it’s all doomed from the first narrative domino.

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